Ivan Charles Blake, DMin, is pastor of the Fletcher Seventh-day Adventist Church, Fletcher, North Carolina, United States.

They say pastors resign on Monday morning.
If you are a pastor and you preached one or two sermons over the weekend and ministered in a million ways to all who needed you, you probably know that after-the-glory blues feeling. Often the highs of the Sabbath are followed by the lows the next day. In your tired brain, you go through reruns of the myriad of incidents that crowded your demanding day. The elevated emotions of vigorous preaching took so much out of you that you know you will need a few days to recover from exhaustion. One look into the mirror and you see that the aging process has accelerated, possibly irreversibly. And then that email or phone call casts doubts on your integrity, sincerity, or accuracy—a put-down that effectively knocks you down. After going through this wave-crashing experience for a number of years, a Monday morning resignation seems like a welcome release into anything but pastoral work.
Though some would disagree, many would insist that never before have pastors struggled more with too much work, too many unsolvable problems, far too much stress, and too little job satisfaction.
Pastors may find some individuals with multiple problems or
hindrances like Zacchaeus. But, don’t lose hope! God will
guide in your attempts to reach them.
Many have explored the Zacchaeus story (Luke 19:1–10) from the perspective of its relation to other passages in Luke. Some have related it to the stories about the rich ruler (18:18–24), the healing of the blind man (18:35–43), the daughter of Abraham (13:16), and the paralytic (5:18–26). Others relate it not only with the rich ruler and the healing of the blind man but also with the parable of the tax collector and the Pharisee (18:9–14). Meanwhile, a few scholars suggest that the story of Zacchaeus relates to the story of the persistent widow (18:1–5) and that of the children coming to Jesus (18:15–17). They suggest that Zacchaeus had a low social status as had the poor widow, tax collector, little children, and blind man, or that Zacchaeus was offered salvation just as they were.
Preaching can be considered an audacious thing for humans to do—daring to stand in the pulpit to speak for God because God is not there in person to speak for Himself.1 Nevertheless, preachers are driven by the belief that preaching is a divinely mandated mechanism by which they can affect lives. As did the apostle Paul, preachers live under the urgency of the words: “How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?” (Romans 10:14, NIV).
Maybe by the marking of festivals, Christians could be drawn closer to the Jews? However, in the observance of festivals, serious theological, cultural, ethical, and practical problems invite caution and reservation.
Arguments in support of and against the observance of the feasts have been debated in church circles recently, including Adventist churches. Therefore, this issue must be addressed.
How does the story of Bartimaeus speak to us as pastors? In the last decade, a great deal has been published on the perils and pains associated with pastoral ministry.1 Significant issues such as burnout, sexual indiscretions, abuses of power, and failed relationships have been associated with clergy. These issues are worthy of attention.
Read our lead article the moment it's published! What is RSS?