Do We Really Believe in Missions?

When I attended college a few decades ago, the ambition of the majority of my fellow students was to offer them­selves for service in needy mission fields. Is the attitude still the same?

By HARRY B. LUNDQUIST, Superintendent, Antillian Union Mission, Inter-America

When I attended college a few decades ago, the ambition of the majority of my fellow students was to offer them­selves for service in needy mission fields. Any­one not sharing in this general conviction of duty was considered just a little "off color." Many students vied with one another in secur­ing a mission appointment, the more neglected and the harder the field the better. To be out in the thick of the fight was a privilege to be prized.

Back in the days when I accepted such an appointment, exactly thirty years ago, the ap­pointees, as far as I knew were sent out for life. No furloughs were promised; and when one abandoned the shores of his native land, he had no reason to hope that he would see his family and friends again this side of the resur­rection morning.

It was popular to be a missionary then; and as a general rule, young people given this high privilege were from among those classified as most likely to succeed. Without the shadow of a doubt, with the going forth of this invasion force into practically the entire world, the cause of missions received a stimulus which marked the beginning of a new era with us.

But alas, how the picture has changed! From questionnaires filled out in our secondary schools and colleges in recent years, we find that clerical pursuits at home, the medical, and the nurses' profession, even aviation and me­chanics, turn out to be the goal of the great ma­jority of students. Being a missionary is no longer the thing to do. judging from the ques­tionnaire findings, we can see that it was de­cidedly the thing not to do.

In those days our teachers possessed few academic titles. Usually there were none more dignified than an A.B. or a B.S. It was ex­tremely rare to find an M.A. That which those godly men and women lacked in scholastic de­grees (but not in scholastic ability) they made up in other ways. The academies and colleges, being smaller, permitted the teachers to know their students and hold fellowship with them, and to serve them as counselors and friends. Majors and minors, as such, were unknown. But somehow we who attended school in those early institutions received a preparation and an unction that inspired us to respond to the call of missions, which has remained with us through the years.

Some of that group of students who re­sponded to the call to service in mission lands are still serving, and still consider it the great­est privilege of their lives to continue to carry the battle to the gates of the enemy. But many are no longer the GI's or doughboys of the King's army as they were then called. Some have long since assumed the role of officers, and are now behind the lines in the command dugout. But it is more thrilling to volunteer and charge the enemy positions, than to be obliged to wait and pray that others may be willing to do so. The waiting part of mission experience constitutes the missionary's real hardship.

In the union in which I labor, we have placed with the General Conference eight calls for laborers, which are still unfilled. One of these calls was placed as long as nine months ago. Many times those called are able to give the mission board very plausible reasons for not responding. Others simply ask to be excused.

A missionary who came out to us a short time ago told us that some of his closest friends (and among them fellow workers) expressed their surprise that one so promising would be willing to bury himself in a mission field. In some instances there even seems to be a reluc­tance on the part of the home base organiza­tions to pass calls to employees, especially when the one being called is doing outstanding work. Happily, this is the exception rather than the rule.

Over the years we have made some observa­tions from contacts with missionaries from other church mission boards. Rather than being those who could be spared at the home base, apparently these missionaries were from among their church's best workers, in many instances possessing special preparation for their specific fields of endeavor. They were from among those of the highest moral and spiritual caliber.

The proportionate results in the mission field for money and effort expended continue to be most gratifying. In this union last year there were 1,696 converts baptized, or an average of more than twenty-eight for each licensed and ordained minister. The average in the home­land is much lower.

Privileges extended to missionaries are now greatly increased, even the wages being almost up to the American standard. Yearly vacations are granted, midterm and regular furloughs, sick benefits, and rent allowances are matters of routine policy.

What, then, is the reason for the reluctance to respond to God's call? Are our students and young workers less willing than formerly to volunteer or to respond when called? Could it be possible that conference and college leaders, anxious to take advantage of the wave of pros­perity to remodel and rebuild their institutions, may have been led, in some instances, to hold on to their best teachers and graduates in order to broaden and strengthen their base, not real­izing that by so doing, they deprive the work in the fields beyond of men and means with which to hold the lines established by years of toil and sacrifice?

In this union there is an educational insti­tution pretending to do junior college work, which even from the standards of an academy in the United States is very meagerly equipped and manned. Another institution in another language area, because of the lack of ten or fifteen thousand dollars, is obliged to suspend building operations. A medical institution, the only one of the entire union, has been promised only about twenty per cent from mission funds to put up the necessary buildings.

The tragic thing just now, when mission op­portunities are wide open, is that we are either unwilling or unready to enter the doors. These doors may not always be open. In fact, we know that they will not be. If not taken advan­tage of now, long and tedious years of toil may be required to do the work which can now be done with relative economy and success.

May the great God who inspired the leaders of our Advent Movement with the spirit of sac­rifice awaken us—workers, missionaries, and members—and breathe into us that holy zeal which will lead us to count no sacrifice too dear in order that the glorious message of the Advent may speedily encircle the globe.


Ministry reserves the right to approve, disapprove, and delete comments at our discretion and will not be able to respond to inquiries about these comments. Please ensure that your words are respectful, courteous, and relevant.

comments powered by Disqus

By HARRY B. LUNDQUIST, Superintendent, Antillian Union Mission, Inter-America

July 1948

Download PDF
Ministry Cover

More Articles In This Issue

What It Means to Be a Preacher

Of all the things that a minister must do, the most difficult is, not raising in-gathering funds or building churches, but preaching. What does it mean to be a preacher?

Spiritual Food to Be Served Warm

Lessons from South Africa.

Our Pastoral Program

Evangelism does not stop at the baptis­mal font. It embraces both soul winning and soul building; the one is spiritual con­quest, and the other spiritual construction.

The Minister's Qualifications

Here are seven characteristics or qualifications that are essential to success in the ministry, and seven is the Biblical number of completeness and perfection.

What They Expect of Each Other …of the Bible Instructor

How the bible worker relates to the evangelist.

What They Expect of Each Other. . . of the Evangelist

A look at 1) the evangelist in the workers' meeting;(2) the evangelist in campaign work; (3) the evangelist in the homes of the people; and (4) the evangelist as a man.

The Mennonite Bodies

Our continued look at various religions and churches.

Millions Need It—Adventists Have It—Radio Can Give It

The low ratio of Adventist health programs to the total broadcast hours in the United States is challenging.

Pilate's Letter and Confession

A 250-page book called, among a variety of other names, "The Archko Volume," is typical of some modern frauds on Biblical sub­jects and might justify a discussion in THE MINISTRY.

Religion in the Schools

On March 8 the United States Supreme Court ruled that the teaching of religion on public school property during school hours by representatives of churches, as prac­ticed in Illinois, is unconstitutional, in terms of the First Amendment which forbids state establishment of religion.

View All Issue Contents

Digital delivery

If you're a print subscriber, we'll complement your print copy of Ministry with an electronic version.

Sign up

Recent issues

See All