"Sons of Strangers Shall Build lip Thy Walls"

"Sons of Strangers Shall Build lip Thy Walls" (Part III)

Isaiah 60:10

J. LEE NEIL, Pastor, Potomac Conference

Being pastor of a church without a church school was a new and unsatisfactory ex­perience we faced on assuming pastoral duties in southeast Washington, D.C., in 1949. The church members, flinty-nine in all, were meeting in a lodge hall, with all of its un­sanctified sights, sounds, and smells. Several children of the church were making the stren­uous effort necessary to attend a church school across the city. The round trip by public con­veyance required three hours daily. Most of the children of the church were in public schools. Our need for both a church and a church school was very real.

As we prayed the way soon opened to move our Sabbath services to a lovely Methodist church. Then our immediate need was greater for a school than for a church. Since divine counsel tells us that a school is needed just as much as a church (Testimonies, vol. 6, p. 109), and since the one need was at least temporarily supplied, we turned our attention and prayers toward our school need. Some wise and suc­cessful farmers build their barns before they build their houses, so that the barns help build the houses. Our Catholic friends often build their schools first as an aid to building up their parish and church.

"Schools should be established where there is as much as possible to be found in nature to delight the senses and give variety to the scenery. . . . We should choose a location for our school apart from the cities. . . . Let our students be placed where nature can speak to the senses, and in her voice they may hear the voice of God. Let them be where they can look upon His wondrous works, and through nature behold her Creator."—Fun­damentals of Christian Education, p. 320.

"Our children should be removed from the evil influences of the public school, and placed where thoroughly converted teachers may educate them in the Holy Scriptures."—Counsels to Parents and Teachers, p. 204.

For a small congregation to reach such an objective in an area where land values are very high, constituted a huge challenge. But we had a huge promise to plead: "My God shall supply all your need according to his riches in glory in Christ Jesus" (Phil. 4:19).

We told our members that there were con­ditions under which we might expect help from "sons of strangers" and "forces" (margin, "wealth") from "gentiles." Those conditions were within our reach. They are not impos­sible of fulfillment for any congregation how­ever small or poor. From a chapter in The Desire of Ages, "The Least of These, My Breth­ren," which makes the destiny of the church hang on one point (namely, what we do or fail to do for Christ in the person of the poor and suffering), we have this encouraging state­ment, which leaves us without excuse:

"A company of believers may be poor, un­educated, and unknown; yet in Christ they may do a work in the home, the neighborhood, the church, and even in 'the regions beyond,' whose results shall be as far-reaching as eternity."

As members we sought to respond to the privilege of yoking with the "unwearied serv­ant of man's necessities." We understood that we could expect not only aid and resources in our building needs, but, what was of greater value, enrichment of our spiritual life.

"The reason why God's people are not more spiritual minded and have no more faith, I have been shown, is because they are narrowed up with selfishness The prophet is addressing Sabbath-keepers, not sinners, not unbelievers, but those who make great pretensions to godliness. It is not the abundance of your meetings that God accepts. It is not the numerous prayers, but the rightdoing, do­ing the right thing, and at the right time. It is to be less self-caring, and more benevolent. Our souls must expand. Then God will make them like a watered garden, whose waters fail not."Testi­monies, vol. 2, p. 36.

The Starting Point

For several years a committee of the Wash­ington Dorcas Federation had been looking for a location for a downtown health-welfare center. Shortly after coming to Washington we were asked to join the search with that com­mittee. The present four-story welfare building soon came to our attention, and was secured. With other churches in the area we joined heartily in a work of ministry to the poor. Soon we began to experience the fulfillment of the promise—to be like "a watered garden, . . . whose waters fail not."

Of the good king Josiah it was said, "He judged the cause of the poor and needy; then it was well with him" (Jer. 22:16).

The first tangible evidence to our members that our "garden" was being "watered" came when a non-Adventist responded to a presenta­tion of our need of a school by donating two acres of ground, "beautiful for situation."

This is next to ground where the man had just refused five thousand dollars an acre for a twelve-acre plot. It was also ideally situated for serving a sister church three miles away, which had a small school in the church on a crowded lot. This church group were interested in join­ing efforts with us if a mutually suitable site could be found. But months of searching had not produced a prospect at any price as pleasing as that which the Lord picked out and gave us without price. It was well situated for both churches.

We had not gone far in our plans for a school building on the two acres that had just been deeded as a gift from a "stranger" when we became aware of a legal requirement that called for more divine and human influence working together. Near the District of Columbia the National Park and Planning Commission has jurisdiction over building permits. The commission stipulates that no institution with a "regular course of study" can be located on a plot of ground with less than five acres.

This requirement posed quite a problem and considerably tested OUT confidence in the lead­ing of our great Leader. But God helped us through, though not without obstacles. Our present site of 5.42 acres represents land deeded in whole or in part as gifts from four different non-Seventh-day Adventists whom the Lord touched by His spirit of benevolence. The promise is if we sow benevolence we will reap benevolence.

Because of the direction our building faces, the approach from our left required a deed from a man by the name of Hitt. We finally found him in Louisville, Kentucky, and he gave us his deed without charge. The approach from our right required a deed from a man by the name of Witt. He also cooperated in a won­derful way and deeded us two lots. One free and one for less than normal value. Since he was an influential local businessman, we asked him to give us a letter that would help us with others. Businessmen are frequently glad to do this, but he was sorry to decline the request for a letter, explaining that he would be in trouble with his Lutheran brethren if he did that, for he had charged them $14,500 for their church lot a few blocks away not long since. Mr. Witt has gone to rest, but like many others whom the Lord has used, he maintained a wonderful spirit of helpfulness while he lived. His children have continued to be helpful. Thus Mr. Hitt on our left and Mr. Witt on our right, as "sons of strangers," were prompted by the Spirit of God to help make ready a place for others to "build up thy walls." There is a sequel to this Hitt and Witt story yet to be told, we are sure, in the Judgment day.

Fifty Non-Adventists Participate

On July 13, 1952, the first anniversary of the passing of the late Howard J. Detwiler, for whom the school was named, the exterior walls went up in one day. Here we quote from "A Brief History of the Howard J. Detwiler School," given by H. W. Bass, educational sec­retary of the Potomac Conference, at the school's dedication on September 6, 1954:

"Then the miracle began to happen. Doctors, ministers, clerks, teachers, housewives, children, electricians, plumbers, carpenters, cooks, painters, masons, bricklayers—all descended upon this spot from week to week, and from the ground arose this school. The children hauled bricks in their little wagons; the women painted, cooked, and en­couraged the men; the men dug, pulled, mixed cement, and carried lumber. The ladies served a banquet every Sunday and holiday to the busy, hungry workers. Everybody worked. The same spirit of emergency and devotion that marked the building of the walls of Jerusalem in Nehemiah's day seemed to prevail. 'I am doing a great work; so that I cannot come down' (Nehemiah 6:3) seemed to be the theme of all the workers."

Some fifty non-Adventists assisted with this project, and each was given a copy of Drama of the Ages (large edition) as a token of ap­preciation for their gift of labor or material. Some were very appreciative of the book. (In the Trenton, New Jersey, church-building proj­ect mentioned earlier in this series, 128 non-Adventists participated.)

The first section of the building, 68 by 44 feet, included two classrooms to accommodate about thirty pupils each, wide hallways, roomy lavatories, heating and storage room, utility closet, kitchen, and principal's office. The value was $40,000; the cost in cash, S9,500. After doubling our enrollment during the first year of operation, we extended the hall another thirty-one feet, with an additional classroom on each side. This makes four classrooms now being used by our four teachers for ten grades. The cost of this addition in cash was about $5,000.

From the front door of our four-teacher school as it now stands, we face a lawn, then the circular driveway and parking lot, beyond which is a lovely woods extending farther than one can peer into. The sights, sounds, and scents that surround one there prompt thoughts of God. At this season, in the eve­ning the song of the wood thrush, "sweetest sound in nature," according to the late Arthur W. Spalding, can be heard. There is much in that natural setting "to delight the senses and give variety to the scenery," including an inviting spring of cool water. Not only is it possible for our students to "be where they can look upon His wondrous works, and through nature behold her Creator," but the school also is not far from a bus line and has ample frontage on a paved street.

A brick-laying class, for which credit is given, is taught by Donald H. Miller, our ninth and tenth grade teacher and principal. This class is continuing to improve the property by ex­tensive brick flower boxes and retaining walls. Students have helped and learned considerable in connection with several of the building op­erations involved. Thus an effort to follow another aspect of the counsel from the Lord is being made. Speaking of intermediate schools, Sister White says:

"Intermediate schools are highly essential. . . . And the students are to be shown the true dignity of labor. They are to be taught that God is a constant worker. Let every teacher take hold heartily with a group of students, working with them, and teaching them how to work."—Counsels to Parents and Teachers, p. 203.

Benevolence, the Answer to Many Problems

Not only should our children be taught the dignity of labor, but many of the problems faced by our young people in this intense and hectic age would largely be solved if we could instill the principles of benevolence in them at an early age. What might be the key to a great lessening of apostasies among us is also touched upon in the following reference:

'The Saviour has given His precious life in order to establish a church capable of caring for sorrowful, tempted souls. . . . It is because this work is neglected that so many young disciples never advance beyond the mere alphabet of Chris­tian experience. The light which was glowing in their own hearts when Jesus spoke to them, 'Thy sins be forgiven thee,' they might have kept alive by helping those in need. The restless energy that is so often a source of danger to the young, might be directed into channels through which it would flow out in streams of blessing. Self would be for­gotten in earnest work to do others good. . . . They will not be longing for exciting amusements, for some change in their lives."—The Desire of Ages, pp. 640, 641. (Italics supplied.)

Let us note once more that the Master Physician has prescribed the same "remedy"—"benevolent deeds"—for the spiritual maladies of adults as well as for "restless" youth:

Adult malady.—"The greatest sin which now exists in the church is covetousness."—Testi­monies, vol. 1, p. 194.

Remedy.—"Constant, self-denying benevo­lence is God's remedy for the cankering sins of selfishness and covetousness. God has ar­ranged systematic benevolence to sustain His cause and relieve the necessities of the suffering and needy. He has ordained that giving should become a habit, that it may counteract the dangerous and deceitful sin of covetousness. Continual giving starves covetousness to death."—Testimonies, vol. 3, p. 548.

Maladies of youth.—"Restless energy . . . often a source of danger." "Longing for excit­ing amusements."—The Desire of Ages, pp. 640, 641.

Remedy.—"Helping those in need. . . . Rest­less energy . . . might be directed into channels through which it would flow out in streams of blessing. Self would be forgotten in earnest work to do others good. . . . They will not be longing for exciting amusements."—Desire of Ages, pp. 640, 641.

"The Great Teacher cooperates with all the efforts made to relieve suffering humanity. Teach the students to make a practical ap­plication of the lessons they have received. As they witness human woe and the deep poverty of those they are trying to help, they will be stirred with compassion. Their hearts will be softened and subdued. . . . We must now see what can be done to educate the students in practical missionary work."—Welfare Ministry, p. 106.

The One Deciding Factor in the Judgment

In our intensely busy program of carrying on the great work of God at home and abroad we are in grave danger of losing sight of the fundamental principles upon which Christ founded His kingdom and the measuring rod by which we will be judged in the end.

"Christ on the Mount of Olives pictured to His disciples the scene of the great Judgment day. And He represented its decision as turning upon one point. When the nations are ga­thered before him, there will be but two classes, and their eternal destiny will be deter­mined by what they have done or have neg­lected to do for Him in the person of the poor and suffering."—The Desire of Ages, p. 637. (Italics supplied.)

Shall we not review these principles for our­selves as workers and then bring them anew to our church members? How simple is the for­mula for saving our own souls and for solving the ever-increasing and perplexing problems and temptations facing our youth today! May God help us all to see anew the simplicity of the gospel.

What blessings are promised when we will work as Christ worked, remembering that "we shall find His footprints beside the sick bed, in the hovels of poverty, in the crowded alleys of the great city, and in every place where there are human hearts in need of consolation. In do­ing as Jesus did when on earth, we shall walk in His steps."—Ibid., p. 640.

(Continued next month)


Ministry reserves the right to approve, disapprove, and delete comments at our discretion and will not be able to respond to inquiries about these comments. Please ensure that your words are respectful, courteous, and relevant.

comments powered by Disqus

J. LEE NEIL, Pastor, Potomac Conference

July 1955

Download PDF
Ministry Cover

More Articles In This Issue

Are "the Writings" Out of Date?

Might there be waning confidence in the very source of our guidance and we not realize it?

Begin Now To Redeem the Time

The example of an energetic person is far-reaching; he has an electric power over others.

A Conference President Views the "Prayer-and-Perspiration" Plan

When a building is constructed under what Elder Neil calls the "prayer-and-perspiration" plan, it frequently takes longer to complete operations.

"Money Came In as the Building Went Up"

Few years ago J. Lee Neil visited the Fuller Memorial Sanitarium, and during the course of conversation he told the management of his method of erecting buildings with the help of interested friends frequently not of our faith.

General Practitioners

Is there rightly anything that could be con­sidered a heavier responsibility than that resting upon a true undershepherd in the soul care of his church?

Reaching Hearts

The monthly bible instructor column.

Use of Black Light in Evangelism

About three years ago when I first began experimenting with this novel aid to evangelism, it was with a conviction that the Lord was leading me into something new and unusual. With the excellent direction found in the book Evan­gelism for my guide, I entered into extended experiments in the field of black light.

Primer of Diorama

In this article Elder Rhodes acts as a reporter for a number of men who held evangelistic campaigns last fall. It represents the combined ideas of Charles Hall, Daniel Legitt, Dan Reynolds, Daniel Guild, Bill Henry, Robert Greiner, and the writer. There were a number of others who gathered to observe and who have since been successful in the use of this medium.—Editors

Black Light in Evangelism

The use of black light in evangelism has unique possibilities in our program of world evangelization.

Working With Fluorescent Materials

The sensational effect of black light is produced by placing a desired picture or mes­sage that has been treated with luminous paint before a black-light tube in an otherwise dark­ened room. The tube put out by General Electric costs about $32.80.

View All Issue Contents

Digital delivery

If you're a print subscriber, we'll complement your print copy of Ministry with an electronic version.

Sign up
Advertisement - SermonView - Medium Rect (300x250)

Recent issues

See All

Latest Videos

See All