Editorial

The Incarnation and You

In the midst of this hallelujah-hilarious spree it not only is apparent but imperative for ministers of God to turn the minds of men toward the miracle at Bethlehem two thousand years ago.

J.R.S. is an associate editor of the Ministry. 

Dime-store divinities, model mangers, plastic virgins, shepherd and sheep facsimiles, will soon be flanked by Santa Claus cos­tumes and Christmas-tree decorations. The incomparable revelation of God in human flesh will lie buried beneath an avalanche of tinsel, sleigh bells, reindeer, and other incongruous objects. Satan's manipulation of depraved minds has resulted in sweeping the inhabitants of the Christian and non-Christian world alike into the dustpan of perversion. It is perversion of the worst order when a race of beings created in the image of God and redeemed at such infinite sacrifice will so defiantly take a theme beyond comprehension and connect it with miserable money-making schemes. More than one businessman has said: "If some­body abolished Christmas, I would go out of business."

In the midst of this hallelujah-hilarious spree it not only is apparent but impera­tive for ministers of God to turn the minds of men toward the miracle at Bethlehem two thousand years ago.

Did Isaiah Realize?

Did Isaiah comprehend the thought con­tained in verse 6 of chapter 9? "For to us a child is born, to us a son is given; and the government will be upon his shoulder, and his name will be called 'Wonderful Coun­selor, Mighty God, Everlasting Father, Prince of Peace (R.S.V.). Surely the church members of his day saw only dimly the overwhelming love and truth embod­ied in this statement. Even we who live 2,700 years this side of the prophecy and 2,000 years this side of its fulfillment can only touch the depth and meaning of this truth with the fingertips of our intellect and emotions. As we study the Incarnation with all the aids available we cannot help exclaiming: "0 God, it is impossible for us to grasp the thought—it is too great, too overwhelming!"

A Son Is Given

Many a great mind has stumbled over the term "Son of God." Followers of the Islamic faith mock Christians with the ri­diculous question, "Who was God's wife?" The surrendered mind does not limit or narrow the power of God but understands that concepts must be understood by men; otherwise language would have little meaning. Let us put ourselves in God's place a moment and we would be forced to exclaim: "For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts" (Isa. 55:8, 9).

The very fact that the Lord Jesus assumed the title "Son of God" is evidence of Heaven's love for man, for a father-son relationship draws from the human heart feelings of tenderness and love. We need to ever remember that God used a concept that not only is understandable by the hu­man race but which commands respect and love.

A Comprehensible God

We have stood in the midst of hundreds of heathen temples from Bali to Bombay and watched the incredible take place. Confused worshipers would wade through rites and ceremonies, some most objection­able, in an effort to find their god or gods. Compare this jumbled, incoherent, con­fused bell ringing hodgepodge of temples, idols, trinkets, and services with our God whom we serve and love, "Unto us a son is given." What language, what a concept —a child, a son born into the world!

How else could God come to this world? Like Santa Claus in a sled pulled by rein­deer? Revolting and ridiculous thought! What family with a spark of love in their hearts would ever choose to have a baby brought into this world any other way than God has ordained? One of the most remark­able features of the Incarnation is the way God the Son became part of the human family. He came in such a way that would cement Himself directly with the hearts and minds of people. He attached Himself to the human race in the most sacred and tender way possible.

Incarnation Counterfeit

Satan's success in perverting God's plan by destroying the Incarnation concept from the minds of men has succeeded re­markably well. Entire nations have imi­tated the Incarnation. The ancient Egyp­tians' belief of the Pharaohs being the sons of Amen-Ra undoubtedly influenced God's choice of the tenth plague. The Exodus movement really got started when the Egyptians' incarnation theories were blasted by the death of the first-born.

A twentieth-century counterfeit incarna­tion gave impetus to the Japanese military regime, which centered on the false prem­ise that the emperor was divine and his subjects were the sons of heaven. This is just a sample of Satan's gigantic scheme to blot from the minds of men the thrilling truth that God came in human form.

Incarnation and the Population Explosion

We all love babies. One look through a picture-windowed nursery at the wiggling miraculous object that was my own daugh­ter immediately brought to me overwhelming feelings of joy and happiness. God's love and the Incarnation gripped me as never before. This is the way God intended it to be. Enoch's close walk with God began after a son was born to him. Every baby should remind us that "unto us a son is given." The home, the parent-child rela­tionship, should constantly remind us of the Incarnation. But today it is difficult to stir the minds of people with the Bethle­hem story.

Satan stood in wonder before Bethle­hem's manger, but he was not caught off guard completely. From Eden until now perversion of the marriage relationship and the breakup of the home is the most significant part of his vile plan of rebellion. It is another method of his to discredit the glory of the Incarnation. The population explosion today is a result not of parental love for children but rather of ignorance and uncontrolled passion.

Respect of man for man has been greatly reduced by irresponsible procreation. In many minds today the death of another human being is about as insignificant as the demise of a fly. The ever-increasing diet of murder, suicides, and even accidents, dished up by the daily newspapers, is de­voured by thousands with no apparent shock. The human race has descended deeply into the cold pit of unsympathetic feeling when we consider that Adam and Eve mourned more deeply over the falling leaf than men do today over the death of a fellow being. Massive birth rates plus mas­sive liquidations of human life have done much to nullify the deep feelings and emo­tions wrapped up in the Incarnation.

Made of a Woman

To ponder the theme of Christ's human­ity should ever bring forth fresh thoughts and new revelations of God's love. "God sent forth his Son, made of a woman" (Gal. 4:4). I confess I cannot understand this. My mind is too small--the best I can do is to accept it. Sometimes I think if the full impact of this thought should ever burst upon my mind, my brain would explode. Every time I study this subject, every time a tiny ray of light opens my mind to how God humbled Himself, I break down and weep. No wonder Paul wrote: "Thanks be unto God for his unspeakable gift" (2 Cor. 9:15). We stand before the Bethlehem manger as dumb and unperceptive as the oxen that were there that night.

Step by Step

Listen to this intriguing statement: "The adorable Redeemer stepped down from the highest exaltation. Step by step He hum­bled Himself."—The SDA Bible Commentary, Ellen G. White Comments, on John 1:1, p. 1127. Let us consider a few of these steps. Ever remember that Christ was not like God—He was God. They were one, equal in power and authority. It would have been a condescension beyond de­scription for Christ to have assumed hu­man form when the world first stood with­out blot or blemish. His entrance was made when the magnificence of Eden had been contaminated with the false philosophy of Satan's corrupt mind. The moment of His birth came when darkness covered the earth and gross darkness the people. Ro­mans 1 is a forthright description of the Greco-Roman world during the time of Christ.

To have assumed the full and complete physical stature of Adam would have been of utmost humiliation. But Christ came after sickness and disease had dwarfed the physical nature of man for four thousand years. Christ as a man was no physical giant, and according to Isaiah 53 those who saw Him during His Incarnation would find no beauty that would make them desire Him.

Another step down in the ladder of mor­tification was the town in which He was born. Micah 5:2 emphasizes the insignifi­cance of Bethlehem. How eager we are to identify our own birthplace with a city of renown, but Christ forfeited all this. He assumed human nature in its lowest com­mon denominator, which would result in a cover of salvation for all mankind and would forever seal the lips of any person from saying that Christ's experience cannot touch that of humanity.

Embarrassed Angels

Unbelievable shame was the lot of Christ when we pinpoint His delivery-room con­ditions. Born in a barn! How many times this crude expression has been hurled jokingly or purposely at some person to hu­miliate him. It was no joke with Christ; it was a reality. The difference between a barn and a palace is infinitesimal from God's viewpoint, for earth's most fabu­lous mansion in garden setting is nothing as compared with heaven. But from our viewpoint think of the Commander of heaven and earth, the Prince of the uni­verse, the King of kings stepping to the very lowest rung of environmental human exist­ence. It is no wonder He can save to the uttermost, for He stooped to the uttermost!

How did the announcing angel of Luke 2:10-12 feel when he said: "Ye shall find the babe wrapped in swaddling clothes, lying in a manger"? If we had been the angel, perhaps we would have swallowed hard between the statement: "I bring you good tidings of great joy. . . . Unto you is born this day . . a Saviour, which is Christ the Lord," and "This shall be a sign unto you." No, the angel flinched not, nor was he em­barrassed, but rather overwhelmed at the infinite love of God. From the depths of his soul he brought forth in golden tones this marvelous announcement that the Lord Saviour would be born in a stable and laid in a manger.

Do you think the angel was embarrassed to make this announcement to a group of hardened, weather-beaten shepherds? It would have been far more dramatic to have made this statement to splendid-robed members of the Sanhedrin gathered in a Jerusalem palace or before a magnificent session of the Roman senate. But get the picture! Sheep and shepherds, wide-open spaces—what a theater and what an audi­ence for the universe's most glorious chorus and grandest message. No embarrassed an­gels were in that heavenly entourage that night.

From God to Baby

The very least we could expect of God, if we dare expect anything as sinners, would be that our Lord would come as a fully developed adult. But, no, He encased Himself in the tiny, defenseless form of a baby! Draw from the large stock of adjec­tives—meekness, self-abasement, self-abne­gation, submissiveness, resignation, mortifi­cation, degradation—add them all together and they cannot even begin to describe what your God, and my God, did. Our hearts cannot help being melted and our minds cannot help being awed as we view the downward stairway that Christ used to become one with us. God became a baby—a baby in a barn, a barn in a tiny town, a town in a dictator's country, and a country in a rebellious world.

What was the point? Why did God do it? Listen: "His glory was veiled, that the maj­esty of His outward form might not become an object of attraction. He shunned all out­ward display. Riches, worldly honor, and human greatness can never save a soul from death; Jesus purposed that no attraction of an earthly nature should call men to His side."—The Desire of Ages, p. 43. What a sermon on righteousness by faith! We throw our helpless soul before Bethlehem's manger, forever recognizing that salvation and the Incarnation are one and the same thing. What can we offer to God who has done all this for us? Offer Him your money? Your influence? Your time? Your talents? These things would only be insults unless your soul by entire and complete surrender to Him has been united in one common bond with the Lord Jesus Christ.

Present-Day Incarnation

Could it be that in a certain sense an­other incarnation takes place when God makes His home in our hearts. Isn't this "new creature" experience, emphasized in 2 Corinthians 5:17, a result of "Christ in you, the hope of glory" (Col. 1:27)? Again, "That Christ may dwell in your hearts by faith. . . . That ye might be filled with all the fulness of God" (Eph. 3:17, 19). This final step of the Incarnation chain, which links heaven with earth, is rightly called by Paul a "mystery." This defies description. For Christ to make His abode in the yielded but formerly sinful, rebellious heart is far more humiliating than the manger expe­rience. To think that while we were yet sin­ners God commended His love toward us! This step of Christ, as He knocks at our heart's door and indicates His willingness to enter our lives, surpasses all others.

Listen to this remarkable statement: "This idea of incarnation is the central doc­trine of all Paul's teaching. It is his rem­edy for sin, his basis of hope for the past and the future. As God was in Christ, so Christ, by the Holy Spirit, will be in His people, changing their hearts, transforming their lives, and making them fit for the very presence of God."—ELLEN G. WHITE in Review and Herald, Nov. 15, 1898.

To our knees, fellow ministers, as we contemplate the words, "For unto us a son is given."

 J. R. S.

J.R.S. is an associate editor of the Ministry. 

December 1963

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