The apostle Paul's unpublished letter

The recent find of a hitherto unknown papyrus in the archives of an anonymous monastery seems destined to have a greater impact on contemporary attitudes toward ministry than upon New Testament scholarship.

 

Paul, called to be an apostle, to the mission board in Macedonia, greetings:

In regard to the invitation you ex tended to me to come over into Macedonia and help the people of that section, may I say that I am somewhat surprised that you should expect a man of my standing in the church to consider a call based on such meager information. (Pardon my frankness, but I believe in being straightforward and candid.) There are a number of things that I should like to learn before giving my decision, and I would appreciate a reply at your earliest convenience addressed to me here at Troas.

First of all, I should like to know whether Macedonia is a district or just one church. This is very important to me and my future. If I must spread myself over several small congregations, I might as well tell you I cannot consider accepting the call and will have to look elsewhere for a platform for my talents. You have told me nothing about Macedonia beyond the implication that the place needs help. What are the social advantages? What are the cultural ad vantages? Is the church well organized? (This question is very important to a man who feels the need of time for study and reflection.)

I have worked myself up to a rather good position here in the Asiatic field, and to take anything smaller or less important than my present situation would be a serious mistake, in my opinion. One has to consider one's example to younger ministers. Would they think it worthwhile to progress in their ministry or to push ahead with a degree program if a small district of peasants is all one has to look forward to?

I recently had a fine, appealing offer to return to Damascus, and I am told that I made a very favorable impression on the church at Jerusalem. If it will help any with the brethren at Macedonia, you might mention these facts. Also, some of the brethren in Judea have been heard to say that in a few years I might have any position the church can offer.

Now, I appreciate brevity, and your invitation was brief. So brief, in fact, that you overlooked mentioning the salary, travel budget, or subsidies I would receive. While it is true that I am not preaching for money, there are certain things that must be taken into account. I have been through a long and expensive course of training; in fact, I may say with pardonable pride that I am a Sanhedrin man—the only one in the ministry today. If I accept the call, I must stipulate two months' vacation and the privilege of taking an occasional lecture tour. My lecture "Over the Wall in a Basket" is worth a denarius of any man's money.

As to my social graces, perhaps I can simply refer to a number who have called me a first-class mixer. Others in a position to know have said I am especially strong on argumentative preaching.

For recommendations, write to Evangelist Simon Peter, D.D., lecturer and world traveler at Jerusalem.

Fraternally and sincerely yours,

Paul.


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November 1980

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