The story before the story
From childhood I knew the story of the birth of Moses, found at the start of Exodus 2: A Hebrew baby born in a foreign land, hidden for three months, placed in a papyrus basket that was coated with tar and pitch, placed among the reeds along the banks of the Nile River, his sister staying nearby to watch and protect him.
But no one told me the story before the story, toward the end of Exodus 1: that of Shiphrah and Puah—two midwives who risked their lives to save newborn Hebrew males (Exod. 1:15-21). That Moses the author connects the story of these women with his own birth points to their significance.
Shiphrah and Puah remind me of the countless behind-the-scenes individuals whose efforts are noted by a handful and publicly acknowledged by even fewer. But God’s work would be severely hampered if it weren’t for their labors. We find it easy to laud those whom we see up front: in the pulpit, behind the lectern, chairing the committee, on the television, and yes, in the editorial pages of a journal. But we are never in a position to succeed without those seemingly invisible others.
To put it another way: true revival and reformation reveals itself through recognizing that we all contribute to God’s call, and we, as spiritual leaders, humbly acknowledge that others make it possible for us to fulfill the ministries the Holy Spirit has given us.
“LORD, bless us as spiritual leaders to recognize and publicly acknowledge that it takes everyone and all talents in the body of Christ to fulfill the mission.”
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