Panel Personnel:
Moderator—R. A. Anderson
R. K. Cemer
S. L. Folkenberg
A. C. Fearing
G. E. Vandeman
The closing panel discussion of the Ministerial Association preceding the General Conference session was given to answering questions from the floor.
Among the panel members was Walter Schubert, whose major evangelistic experiences have been in Latin-speaking countries of the southern continent. He is able to preach in English, Spanish, and German. He is more at home, perhaps, in Spanish than he is in English, but he has done successful work for the Master in all three languages. Elder Schubert was asked: "What kind of subject would you choose as the opening subject of an evangelistic campaign?"
WALTER SCHUBERT: "About twelve years ago I found a statement in The Ministry of Healing, page 143, that gave me the clue: 'Christ's methods alone will give true success in reaching the people. The Saviour mingled with men as one who desired their good. He showed His sympathy for them, ministered to their needs, and won their confidence. Then He bade them, "Follow Me."' I thought to myself, if Christ did that, I will do it too. My first plan then is to minister to the needs of the people. What do the people need? Many are disillusioned with life and they want hope. Some are full of anxiety and remorse and want peace and happiness. They are sick and want health. People want a sense of belonging. They want happy homes. So I might begin with titles such as 'The Secret of Happiness' and 'Why Are People Unhappy?'"
MODERATOR: "Elder Fearing, what introductory subjects do you use in your public meetings?"
A. C. FEARING: "Subjects that are geared to the times and the immediate concern of the people are always acceptable. However, in a war or space-thinking period, the public often grows weary of reading and seeing and hearing the same things. Oftentimes it is wise to present something completely different for a refreshing change.
"I surely would not want another man to try to work in my harness, but I prefer to use conversion themes for the first two or three weeks—subjects that will motivate a desire for heaven, salvation, and a better life. At the beginning of a series of evangelistic meetings a message that will create in the mind a deep longing to study the fascinating truths of Holy Scripture, is of paramount value. Sermons on the life of Christ, His second coming, angels, the plan of salvation, and certain prophecies, are of vital importance. Startling and curiosity-arousing titles can be used for these subjects.
"I especially want my early messages to be those that allow me to use much Scripture. The audience must become cognizant that I am a man of the Bible, who loves the Bible and the Christ of the Bible.
"A converted man is a teachable man. This procedure, I feel, is based on counsel from the Master Evangelist. He has never allowed this plan to fail in our evangelistic campaigns."
R. K. CEMER was next asked about the topics he considered interest building and Important at the beginning of an evangelistic campaign. He agreed that people today need conversion; they need an experience with God to be able to appreciate present truth and to evaluate the Scriptures for its support. "Millions are wistfully looking for a better world, and the answer must be in Christ's coming kingdom and the earth made new," he said. "Our audiences must learn that a prepared people have this hope even when all around them hearts are doubtful and fearful of the future. The evangelist has the responsibility of preparing men and women to know Jesus and to look forward with joy to His return. Our wonderful doctrines point the way and give authority for our preaching."
J. L. SHULER contributed a plan for laying the groundwork for city evangelism in cities with a population of 100,000 and over. "The colporteur is a useful ground breaker," he said, "and his work should begin at least six months before the opening of our public meetings. He will supply a list of names and addresses of people who have invested in our literature, and will especially mark those who have manifested interest in religious themes.
"Church officers and members will also be helpful in supplying the names of relatives and friends who should be invited to our public meetings. Those who have lost interest in attending our Sabbath services are excellent potentials to build up our membership." Elder Shuler emphasized the evangelistic enlistment day to be held a few months before the actual opening of the public campaign. "This," he continued, "is the occasion for inspiring the church to answer God's call of evangelism. Merge the sermon into the formation of prayer and service bands, and appoint a time for instructing our members as to their visitation and personal work. Such a meeting may be made very spiritual."
Elder Shuler then commented on the use of television in evangelism and more specifically on the It Is Written plan so recently used in Washington, D.C. "This campaign began September, 1957, and continued into June, 1958. Elder George Vandeman's prepared films were shown each Sunday evening at 9:00 P.M. over Station WTTG in Greater Washington and an adjacent area. Thousands of the laymen of our Washington churches responded loyally to the call to visit with the prepared leaflets entitled Take His Word, and W. 0. Reynolds led out in organizing this work in a most successful manner. The leaflets provided a study guide of an entirely different approach from that which Adventists have used in the past, and the telecast called attention to the importance of the leaflets for home study. Later, four hundred laymen visited enrollees for the Take His Word course and at intervals delivered several leaflets for creating interest in prophecy."
Relating that Elder Vandeman's three-week decision meetings in the D.C. Armory had caught the interest of our entire membership and of those for whom such faithful preparatory work had been done, Elder Shuler highly commended this project and this type of evangelism. It should be remembered, however, that he and Elder C. A. Reeves together with Elder Vandeman held other brief series of meetings to reap the interest in the outlying areas of Washington. Their efficiency in the follow-up program greatly helped in preparing interested people for baptism. The local pastors of the entire Washington area must continue to conserve the interest for months to come if the It Is Written program is to meet the expectations this unique project has aroused. It is a wonderful plan for harnessing our evangelistic leadership and the laymen in a challenging, soul-winning work in a great city.
To the question: "How did it work?" it was reported that by June about 200 souls had been baptized. The baptism of another hundred is anticipated by September. Noteworthy is the interest of our laymen who have supported these It Is Written meetings in every way suggested by their leaders. Without their help such an evangelistic experiment would not succeed.
ELDER VANDEMAN: "Some time ago the film committee of the General Conference asked that we prepare a kit for this session and for the brethren out in the conferences. It was felt that such a kit should describe something of the It Is Written plan of evangelism, how it involves the laymen, what our ministers in various areas have thought about it, and how it has worked in the areas where we have experimented quietly with it. It seemed that a kit might be too large and bulky and expensive, so instead we have put the entire plan into a twenty-eight-page brochure called The Story of It Is Written—a New Experience in Adventist Evangelism. We want you to have one of these booklets.
"We had the privilege of having several men of experience work with us. We felt that if we could learn to combine a seed-sowing program with the reaping methods of public evangelism, adding these to the media of mass communication, the combination would be an encouragement to our workers throughout the field.
"This is a typical experience. Brother Shuler went into a little suburban village and made nineteen visits in the homes of interested ones on Thursday and Friday. He then held four decision meetings over the weekend, and secured from that little community thirteen decisions. If the workers of every little church would do that, going right into the homes of those who are ready for decision, I believe God would help us to reap these precious souls who are waiting only 'to be gathered in.' "
J. L. SHULER: "For years I have prayed that God would give us some plan that Nvould help us to break through in these great metropolitan areas. I believe that God has given us a plan in It Is Written."
Earl E. Cleveland ran a campaign in Washington simultaneously with the It Is Written campaign but did not use this plan. He was asked what particular plan he had used to get his crowds, and how he laid the groundwork for his successful campaign.
E. E. CLEVELAND: "It should be kept in mind that some evangelists may not be operating in an area where they can benefit from a plan such as the It Is Written program we have just discussed. We are then called on to develop our own resources and trustingly depend on God's help for the harvest He has promised His consecrated, faithful workers. Our plan included a preparatory work of four months of literature distribution in which the laity of our regional group nobly participated. They helped wonderfully to make friends and to overcome some prejudice in the district where our meetings were to be held. We should remember that the tactful, preparatory work of a colporteur is invaluable.
"When the church itself is being spiritually prepared by our pastors, results are never disappointing. Our members entered heartily into the work that rested heavily upon me and our pastors. We held an all-night prayer meeting before we began. It was my first; I assure you it will not be my last. I believe that the success of the Washington campaign can be mainly attributed to the all-night prayer meeting."
MODERATOR: "There is another question that comes to us, a very important one; one that perhaps concerns North American evangelism mainly. What about identifying ourselves? Are we wise or unwise to do that? Brother Vandeman, perhaps you could give us just a word or two on that."
G. E. VANDEMAN: "I feel we have come to the time when we can tactfully identify ourselves and greatly increase our effectiveness in reaching thinking people throughout the world. On our It Is Written program Seventh-day Adventists are definitely identified at the end of each film.
"It Is Written is actually an experiment in which our leading brethren try to meet some of the frustrations and problems that our evangelists have been facing in getting audiences and holding them. The brethren asked me to participate in this experimentation to reach the masses in a preparatory program before public evangelism actually strikes. Then when we preach in a public auditorium we can preach to men and women who have already been somewhat indoctrinated in our message before they ever attend a public meeting.
"On these programs there is clear identification. And throughout the series Seventh-day Adventists are occasionally mentioned. The Sabbath is taught, tactfully to be sure, and as interestingly as we know how to present it. We have discovered that such teaching does not dissipate an audience, especially since it goes into the home and there is no fear of people seeing them come to a meeting. In fact, we have discovered the heads of three large Protestant denominations have been watching It Is Written in Washington. We have twenty-five ministers from twenty-five different denominations taking the Take His Word Bible course. A Presbyterian minister canceled his prayer meeting the other night to attend a baptismal class and a teacher in a Catholic university has been attending the baptismal class. Evidently, telling men and women who we are does not hinder if the message gets into the home first.
"There are tactful ways to identify ourselves. Some years ago Brother Eckenroth wrote up a very tactful paragraph describing the work he was representing in a certain city. He presented it as a continuation of the great revival, begun in the days of St. Paul and the Reformation, stating that this work had now spread to some seven hundred countries and islands, and that the Seventh-day Adventist churches of that area brought him to that city. That is an appealing way of doing it. It does not create prejudice, but turns the attention away from Adventist doctrine to what Adventists are doing."
MODERATOR: "We are Conscious, of course, that there would be places in certain areas of the world where revealing our identity would be a little more difficult. Brother Folkenberg, we are glad to have you with us. He comes to us from California and is a successful evangelist. Please give us a word as to what you feel would help in maintaining an audience."
S. L. FOLKENBERG: "I have before me a quotation from Evangelism, page 129: 'Workers with clear minds are needed to devise methods for reaching the people.' God has given us minds, brethren, and He expects us to use them, to think up new and wonderful ways with which to grip the hearts of the people. This It Is Written program is one example of it. Four years ago when we brought you the black-light demonstration, that also was an example of it. All of these things are to be used to rouse the interest of the people in the gospel. To those who do not have a large corps of workers, and have to carry on their evangelistic program alone, I would like to give this suggestion. In the first place, don't be afraid to try something new. Just because you are alone, don't sit on your hands and say: 'I can't preach the gospel.' We have found out that we can have a wonderful service without a song leader, and an excellent service without a song service. Make it purely a lecture program if you wish. Have quiet music while the people are gathering. The effort that I have just finished and from which we are now reaping the harvest, is the first effort where I have had live music.
"In fact, if a little boy who used to sit on the front row thought Elder Detamore was wired for sound, he should see me! I have buttons, and gadgets, and wires connected with me or in front of me to make this evangelistic program work smoothly. When we step out by faith and use the talents the Lord has given to us, and lie awake nights if necessary, thinking up new ways to proclaim this wonderful message, God will answer our prayers and reward our efforts.
"I think, fellow workers, that on this matter of advertising we are too prone to copy one another. I have come to the conclusion that handbills are relatively unimportant in getting people to come out to meetings. If you think back to the last General Conference session, we had one side of our hall displaying the different handbills of our evangelists. What impressed me as I looked at them was the tremendous sameness of these bills. The atomic bomb was going off on one side of the handbill and the picture of the evangelist in a very dramatic pose was spread on the other side. Evangelist So-and-So advertised himself as a world-renowned lecturer. Brethren, surely there are better ways of presenting our invitations to the public.
"We have gone so far as to send out our announcements without using a name on them and letting the message itself bring the people, and we have found it very successful. Now, how to inject a little personal touch into our advertising. Brother Detamore mentioned the plan of the wedding-type invitation that he found very successful. We had the same experience. For our more recent series we incorporated something we had never used before. We were fortunate to be in a church where we have ten doctors, and we combed their patient lists for names. A formal invitation was sent out in a hand-addressed double envelope by first-class mail. Down in the corner we put these words: 'With the compliments of Dr. _______ .' His patients received
this invitation from the doctor, as it were. There was a large number of patients and this friendly advertisement did give a tremendous personal touch. We were greatly privileged in being allowed to use the doctors' patient lists. When we evangelize later on in New York we will not have a situation like that. We may have to spend a few months in experimentation on the best kind of advertising to reach the masses of that metropolis. These cities are not easily stirred."
MODERATOR: "But what type of advertising would you recommend if you were presenting 'The Nature of Man' or 'The Condition of Man in Death'?"
S. L. FOLKENBERG: "Let me mention a very successful title for the 'State of the Dead.' I usually play it up some five or six lectures beforehand. My title was lifted out of the Signs of the Times, based on an article that appeared several years ago from the pen of a brother down in Panama—'What to Do When Dead.' "
MODERATOR: "Thank you, and by the way, I should mention that the Folkenberg brothers are beginning at the New York Center in just a few months. I am sure that it will be a very interesting team and they will do a great work right in the heart of that great metropolis. Let us remember them, brethren, for this is a difficult mission. And let us remember all our brethren who are carrying a heavy evangelistic load. Brother Detamore, just give us a word as to how you would begin a campaign."
F. W. DETAMORE: "Everything we use revolves around somebody. We found the Folkenberg plan of the formal invitation with a very neat ticket is by far the best. We picked that up last General Conference, and then I took a trip out to visit them in California and it was well worth the trip. That is the only plan we have found that hasn't failed anywhere. We cannot use radio in our work because we move faster than radio. In our type of work we cannot build up a friendly audience in advance. We rely on the church members. We do not feel that in short campaigns we should spend much money in large advertising; perhaps just a third of a page in the newspaper. I think if our evangelists actually checked their advertising results, they would find that they are wasting a lot of money on the newspapers. That is the reason we have cut out almost all newspaper advertising except for the first week. Now we are giving the people rewards. We encourage them to bring others by offering a reward, such as a Bible."
MODERATOR: "We are going to close soon, and I will give each one of the panel members about half a minute if they would like to say something quickly."
WALTER SCHUBERT: "My prayer, brethren, is that I will not have a horse-andbuggy concept in this twentieth century. This is a glorious age of opportunity for evangelism. Let us thank God, brethren and sisters, that we are privileged to live in such a time as this. Let us study, plan, and devise methods to reach the people where they are. We must do something out of the common course of things; we must arrest their attention.
"I think the most important single thing that we as pastors need to bear in mind is that the decks must be cleared for action in evangelism. Do this by laying some responsibility on others; let the deacons take care of leaky downspouts, and have receptionists take care of special affairs like farewells, and wreaths, and showers of different types; have a church business clerk who will take care of all ordinary business matters such as where to get a carpenter and how much we should pay for paint. Let the church elders serve in every capacity where they can. If you have board meetings after the evangelistic meeting at night, that will save a lot of time, and it will also bring the people out to the meeting. If it is late, folks don't talk so long. By properly organizing your work and laying the responsibility on others, you will find time to hold evangelistic meetings."
R. A. ANDERSON: "Well, thank you, brethren, we have appreciated your counsel very much. Now let me read a verse as we come to the last five minutes of our convention. We know so well the words of this scripture: 'Who knoweth whether thou art come to the kingdom for such a time as this?' (Esther 4:14). It was a great man who made that statement. Mordecai not only knew that it was an hour of crisis but he knew what to do, and he knew what other people ought to be doing in the crisis. He knew the significance of the times in which he lived because he knew the God of eternity. God and Mordecai were in fellowship, and this godly leader knew exactly what to tell his young cousin to do. Moreover, he told her with such confidence and such spiritual fervor and love that she did it and saved the nation. He was careful to remind her: 'Esther, if you do not do this, you are the one who will lose. God's work will go on in spite of you. Deliverance will come, and it may come "from another place." This is your hour of opportunity. You are called "for such a time as this."'
"Brethren, we too are called 'for such a time as this.' We may fail God but God's work will not fail. God's work will go on to a glorious conclusion. The Lord is coming, and coming soon. Of that we are all certain. If every one of us fails Him, His work will go on; deliverance will come to the people of God. It may have to come 'from another place.' God is not dependent upon me or upon you. God can find a multitude of people who can do His work. But He has given us the great privilege of having a part in it. Like Esther, we have been called 'for such a time as this.'
"When Brother Beach was delivering the baccalaureate sermon to the graduates of Washington Missionary College, he reminded us of something that happened in Harvard University about a century ago. It was the 250th anniversary of the founding of that great university, and the various classes were given opportunity to express their ideas as they joined the parade. The classes were big, of course, and when the freshmen came down the road this was the wording on their banner: Tor 250 years Harvard has been waiting for us.'
"That may have been a bit of facetious foolery on the part of somebody, but it also had very real meaning. One hundred years of Adventist evangelism has preceded us. Is it too much to say that the Lord and the world has been waiting for this generation of preachers? This group of men and women here and the group of workers that we represent scattered around the world, have we come to the kingdom for such a time as this? Our work is to prepare a people to know what to do in this hour of destiny. In this hour when Sputniks and ballistic missiles are claiming the attention of the world and our Saviour as High Priest is climaxing His work in the heavenly sanctuary the Lord is depending upon us to do a tremendous work. Who knows whether we will have another General Conference? Who knows where we will be in four )ears' time? But we do know that we have been called for such a time as this, and that no other people has ever been given the clear instruction that has come to us. These have been intensive days during this convention. Now may God send us back to our different places of labor with new vision, with lifted sights, with clearer concepts and, more than ever, with deeper consecration."