Distance and Enchantment or Human Buffer Zones

A narrow human buffer zone in your service is essential.

RALPH F. WADDELL, Medical Secretary. Far Eastern Division

The inspired writer of a thousand proverbs once said, "Wisdom is the principal thing; therefore get wisdom: and with all thy get­ting get understanding" (Prov. 4:7). "To know oneself is great knowl­edge. True self-knowl­edge leads to a humility that will open the way for the Lord to develop the mind, and mold and discipline the character." An under­standing of one's nature and an apprecia­tion of the drives and inhibitions of man­kind give strength to courage and meaning to reserve.

As a youngster I admired the driving abil­ity of a young man in our neighborhood who had an eye like an eagle. There was a tall woven-wire fence around our property. It had a metal gate that was barely six feet wide. The young man I admired drove a Ford car and he drove it with vengeance. He would come down the road in that Ford forty miles an hour, and shoot through the gate with hardly an inch to spare on either side. We boys would gasp in amazement. Bill knew where his fenders were and never so much as gave them a scratch.

I've thought of that experience many times and have thought of the practical im­plications of Bill's dexterity—even though the way he used it was unwise. The distance between us and those about us may be spoken of as a human buffer zone. Particu­larly those with whom we interact, we need buffer zones as much as Fords need fenders.

As a part of an experiment Horowitz describes a group of servicemen who sub­mitted to some testing. Each man was asked to step across the room and approach a hat-rack. The distance from the point at which each stopped to the hatrack was noted. They were then asked to approach a man who was standing about the same distance away. There was observed to be a narrower buffer zone between them and the inani­mate object they approached than between them and the the man, an animate object.

Similar experiments were performed re­peatedly using other objects, animate and inanimate, including a young lady. Men of varying personalities, mental attitudes, and age were tested. It was found that in­dividuals tend to keep a characteristic dis­tance between themselves and other peo­ple. It was also found that the distance is shorter with nonthreatening inanimate ob­jects than with men. Stable persons who felt secure appeared to require narrower buffer zones than did those possessing less confidence. In short, it was determined that the degree of mental health enjoyed by an individual could be ascertained by his relationship to both animate and inani­mate objects and the width of the buffer zone he required.

In, but Not Of

The maintenance of a proper human buffer zone is of tremendous importance in developing an effective pattern of serv­ice. It was Jesus who said, "I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil" (John 17:15). In other words, the secret of successful ministry is to remain in the community, mingle with people, come close to them, and narrow that human buffer zone right down to a minimum. But while so doing we must keep the evil of the world and the sins that are typical of mediocre standards out of our life. 'While actively serving in this capacity the minis­ter functions as a catalyst. He enters into the reaction, accelerates it, and at the end may be recovered from it unchanged.

This type of activity in the field of inter­national politics has been labeled brink­manship. There may be some similarities. However, the ministry lacks many hazards that political brinkmanship implies. Nev­ertheless, one may be in jeopardy unless he is fortified with moral strength, determined to keep himself unspotted from the world, and is dedicated to a cause that galvanizes against temptation.

Members of your congregation or those with whom you counsel may insist that you play a surrogate role. Their persistence may be intense. You must understand them and know how to help them without be­coming involved. Never yield to flattery or emotional appeals, or allow them to affect your judgment.

A determination to follow in the foot­steps of the Master coupled with a dedica­tion of heart, mind, and body, provides the trained Christian worker with a basis for unlimited opportunities as he wisely relates to his fellow men. It provides empathy, un­derstanding, and genuine love. It engen­ders a desire to serve, to relieve suffering, to lighten burdens, and to bring comfort. Interacting on any other basis tends to be selfish, cynical, unsympathetic, and ulti­mately unacceptable.

Narrow the Gap

A narrow human buffer zone in your service is essential. This principle was taught by the prophets of old. James ad­monished: "If ye fulfil the royal law accord­ing to the scripture, Thou shalt love thy neighbour as thyself, ye do well" (James 2:8). This does not imply self-abrogation. As a matter of fact, the tenor of the chapter indicates that a high level of personal worthiness is expected. But James clearly states that our regard for our neighbors, our fellow men, should be equal to that held for ourselves.

Much has been written during recent years on interpersonal relationships. We like to discuss various methods of influenc­ing or helping people, particularly those who are spiritually and emotionally ill, those who need help most. The presenta­tion of techniques may occupy many class­room hours in modern curricula of learn­ing. We find that to help others we must accept them with all their neurotic tend­encies, their differing philosophies of life, their repugnant attitudes and undesirable traits. We must bring them the sweet fra­grance of Christian love, tempt them with a glimpse of life's true potential, and stir them with the prospects of abundant living —without absorbing any of the world's wickedness. Identification with the Master steels one's soul against the power of evil as armor protects the gladiator in combat.

Buffer zones make service more accept­able and genuinely appreciated. One feels safer in riding with a pilot who has never had an accident than with one who has and attempts to comfort his fearful passen­gers by saying that he knows how it feels to crash for he has successfully survived several. The fundamentals of a happy home are much more meaningful when described by a well-adjusted husband or wife than when extolled by a divorce. It is not necessary to have the illness, to grovel in misfortune, or to make the same mistake in order to sympathize with one who has. One need not endure the pangs of difficult labor to understand the needs of an ex­pectant mother. Dedicated service to our fellow men requires sympathetic under­standing, it requires empathy, but it does not require an affiliation with the problem.

No Other Gods

As hearts are warmed by new-found light and the love of Christ burns within their souls it is not unusual for affections to be focused upon the one who showed the way of life. Without the minister's realizing it he may be brought into a situation where he is playing a substitute role. The new convert sees in him her new-found salva­tion. She may even hold him up in the place of Christ; to her he becomes her savior. Adoration is frequently followed by adulation. Emotions are deceitful, con­sequences may be catastrophic.

In studying the life of Christ we observe that He mingled with the throng, He healed their diseases and bore their sorrows. He sympathized with them in their misfor­tunes, He groaned under their burden of sin. Nevertheless, He never allowed their habits or their tarnish to rub off on Him. He retained a buffer zone between His life of dedicated ministry and theirs of emergence from sin. Let your heart, like His, be touched with man's infirmities, the woes resulting from a violation of God's laws, but never identify yourself with them. Compromise is failure, participation is de­feat. By 'maintaining a proper human buf­fer zone, a minister need never fall into the trap of playing a surrogate role at the expense of his happiness, his career, and perhaps his eternal salvation.

1 White, Ellen G., Counsels to Parents and Teachers, p. 419.

2. Horowitz, Mardi J., Duff, Donald F., and Stratton, Lois O., Body-Buffer Zone, Archives of General Psychiatry, vol. XI, No. 6, December, 1964, p. 651


Ministry reserves the right to approve, disapprove, and delete comments at our discretion and will not be able to respond to inquiries about these comments. Please ensure that your words are respectful, courteous, and relevant.

comments powered by Disqus

RALPH F. WADDELL, Medical Secretary. Far Eastern Division

April 1966

Download PDF
Ministry Cover

More Articles In This Issue

"Say to the Cities . . Behold Your God"

The Christian religion is not just another human philosophy; it is the story of God's great plan to save sinners.

Restless Angels

The greatest enigma of Adventist evangelism is the challenge of seething, rebelling metropolitan areas over the surface of the earth.

Witnesses to a World at War

Adventist Evangelism in the Twentieth Century-3

Why the Seventh-day Adventists are Succeeding

This article by Dr. William J. Whalen first appeared in the magazine U.S. Catholic, published by the Claretian Fathers, Chicago.

"Fantastic Finds in Adelaide"

The opening of the evangelistic campaign in Adelaide, South Australia, on May 9, 1965.

Department Secretary—Why Not Also an Evangelist?

"How come that you, a union conference departmental secretary, conduct a public evangelistic campaign each year?"

Andrews University Extension School--Australia

The story of God's direct leading in the establishment of this institution inspires even a skeptic.

The Prophetic Faith of Seventh-Day Adventists (Conclusion)

A Revival and Consummation of the Forsaken Truths First of Early Church and Then of Arrested Protestant Reformation Exposition

View All Issue Contents

Digital delivery

If you're a print subscriber, we'll complement your print copy of Ministry with an electronic version.

Sign up
Advertisement - RevivalandReformation 300x250

Recent issues

See All