It has correctly been said that chronology is the skeleton of history, and that history without chronology would be like a man without a skeleton. Although the skeleton is not the most important part of the human body, no one can exist without it, nor can a person be useful with a distorted, broken, or incomplete set of bones. The same is true of history, which becomes completely distorted if its chronology is incorrect, incomplete, or greatly disturbed. The reader will recognize this by means of a simple example. If later historians should misunderstand the written records of the first two hundred years of American history, and make George Washington a contemporary of Mussolini, Hitler, and Churchill, a completely distorted picture of American and European history would be the result. Similar and even more grotesque distortions of historical periods of the ancient past can actually be found in many printed works dealing with ancient history, as the result of an erroneous chronology. It can therefore be readily understood that an accurate chronological scheme is also an essential condition for a correct understanding of Bible history, which is closely interwoven with the history of the ancient world.
In speaking of history it should be remembered that history is based on written records, and a nation without written sources has no known history. Hence the known history of any ancient nation begins with its written records. The earliest of these nations were the dwellers of the Mesopotamian Valley and the Nile country. This is the reason that the earliest chronologies deal only with these two countries. The present article discusses only the early chronology of Mesopotamia; a study of the early chronology of Egypt is left for a later article. To avoid misunderstanding it may not be superfluous to point out that this article does not deal with prehistory, and will therefore enter into no discussion concerning any dates that prehistorians have assigned to hypothetical periods, which preceded the invention of script.
Caution in Use of Ussher's Chronology
Until the middle of the nineteenth century the historian of antiquity had no other basis for a reconstruction of ancient history and its chronology than the statements of classical writers and the Bible. Based on these sources in the seventeenth century, Archbishop James Ussher worked out a chronological scheme that has found its way into the margins of many English Bibles since 1679, and for more than two centuries was considered in English-speaking countries to be a fixed and reliable chronology of the early history of the world.
The confidence of scholars in the reliability of Ussher's chronology was shattered by the decipherment of Egyptian hieroglyphs and of the Babylonian cuneiform script, and through the discovery of numerous written records which, antedating the classical sources by many centuries, provided historical information that had previously been completely unknown. These records, written on clay tablets or fragile papyri, or engraved in stone, ushered in an entirely new era of historical studies. Many of the new texts contained chronological data, and their statements written down in antiquity gave an impression of trustworthiness, for which reason they were generally accepted at their face value during the first fifty years of Assyriological and Egyptological studies—the second half of the nineteenth century.
Scholars thought that at last they had in their hands reliable source material by means of which the early chronology of the ancient world could be reconstructed and its remote past correctly understood.
As an example, a text can be referred to that was discovered in 1882. It contains a statement made by King Nabonidus, the father of the Biblical Belshazzar, that Naram-Sin, one of the two greatest kings of the Dynasty of Akkad, had reigned 2,300 years before him.' Since on the basis of the Canon of Ptolemy it was known that Nabonidus had reigned in the middle of the sixth century, B.C., Naram-Sin's reign could then be placed in the twenty-ninth century B.C. In 1880, two years prior to this discovery, a cuneiform text had been published containing a list of Mesopotamian kings called "Babylonian King List B." This was followed four years later by a more extensive "Babylonian King List A," and fragmentary copies of the Sumerian King List, of which the Weld-Blundell prism, now in the Ashmolean Museum, Oxford, represents the most complete copy.' These various king lists seemed to provide the names and regnal years of all dynasties of Lower Mesopotamia from the Flood to the period of the Neo-Babylonian Empire in an orderly sequence. Since data given in these lists agreed with Nabonidus' statement concerning the interval of time lying between him and Naram-Sin, most of their data were accepted by scholars as reliable source material, although it was correctly recognized that the data about the earliest dynasties were based on legendary tradition. The result was that the earliest historical kings of Lower Mesopotamia were placed in the fifth and sixth millenniums B.C.
For some scholars the history of Mesopotamia seemed to reach back even farther than that. Toward the end of the nineteenth century, H. V. Hilprecht, of the University of Pennsylvania, found, during the American excavations of Nippur, historical records of very early kings. They seemed to antedate by centuries kings already known from other sources, and Professor Hilprecht did not hesitate to date Enshakushanna of Erech about 6500 B.C.' Sensational discoveries like this seemed to indicate that Lower Mesopotamia had had at least a 6,000-year history before the Persians, conquering Babylon in 539 B.C., started the Indo-European rule over that country. Hammurabi, the greatest king of the First Dynasty of Babylon, who was identified by many scholars with the Biblical Amraphel of Abraham's time (Gen. 14:1), was placed by the adherents of the long chronological scheme in the twenty-fourth century B.c.6 Since this king was a key figure in early Babylonian history, the dates of his reign have for a long time been the cornerstone of all chronological schemes dealing with periods that preceded the first millennium B.C.
Shortening of the Long Chronology
This situation prevailed at the turn of the twentieth century. Then the reaction came. L. W. King discovered that the so-called Second Dynasty of Babylon did not rule over Babylon at all, but over a territory in southern Mesopotamia that lay near the Persian Gulf, and that this dynasty was contemporary with other dynasties.' The result of this discovery was a shortening of the chronological scheme by several centuries, and Hammurabi's reign was moved down to the twenty-second century B.c.8 Yet this was only the beginning of a process that led to further shortenings of the early chronology of Mesopotamia.
Shortly after World War I several discoveries of inscriptions were made in southern Mesopotamia, which shed light on the earliest history of that country. Some of these inscriptions, notably those from Ur of the Chaldees, showed that some kings who according to the Babylonian King Lists were separated from each other by many decades or even centuries, actually were contemporaries ruling over different cities at the same time. It was quickly recognized that the Sumerian and Babylonian King Lists were not reliable sources for a reconstruction of ancient history, and further drastic reductions in the prevailing chronological schemes were necessary. The result was that Hammurabi's dates were again lowered, this time to the twentieth century (1947-1905) E.c.9 It should be remembered that each lowering of Hammurabi's dates resulted in a proportionate lowering of all other earlier, and some later, dates.
Two Important Discoveries
Two further great discoveries have finally stabilized the fluid Mesopotamian chronology of the third and second millenniums a c The first of these discoveries was made at Khorsabad in 1932 and 1933 by the expedition of the University of Chicago, which found an almost complete Assyrian King List. A virtually identical duplicate list was discovered by the writer of this article in 1953. The first one is known as the Khorsabad King List, and the second one as the Seventh-day Adventist Seminary (SDAS) King List. Although the Khorsabad List was not completely published until 1954," enough excerpts became known to make it possible for scholars to put the early Assyrian chronology on a firm basis. The only uncertainty was provided by a number of gaps in the Khorsabad King List caused by breaks in the clay tablet, which unfortunately have only partly been filled by the SDAS King List that has become available for comparison, because this latter list contains breaks at approximately the same places as the former.
The second important discovery was made in the ancient city of Mari on the central Euphrates, where a French expedition has been excavating under the direction of Andre Parrot since 1933. The excavators had the good fortune of finding a large archive in the ruins of the royal palace of Mari, which revealed that King Hammurabi, of Babylon, was a contemporary of King Shamshi-Adad I, of Assyria. This was great news, because it had always been believed that Hammurabi had lived much earlier than Shamshi-Adad I. Since the latter's reign could be approximately fixed in the seventeenth century B.C. by means of the Khorsabad King List, a further lowering of Hammurabi's date was necessitated.
It was interesting to follow the scholarly activity of chronologers during the years when more and more exciting evidence became known that shed light on the Mesopotamian history of the second millennium B.C., as the tablets from Mari were deciphered. Prof. W. F. Albright was one of the first scholars to recognize the importance of the Mari material in relation to the early chronology. In an article entitled "A Revolution in the Chronology of Ancient Western Asia," published in 1938, he advocated as an approximate accession date for Hammurabi the year 1870 Lc.' Two years later new evidence forced him to lower his date for Hammurabi by another sixty years.' Then followed Sidney Smith of the British Museum and the German Assyriologist Arthur Ungnad, both of whom came out for dates approximately the same as those suggested by Albright in 1940." After a further interval of two years, Albright published another article entitled "A Third Revision of the Early Chronology of Western Asia," in which he proposed an even lower date for Hammurabi-17281686 B.C."
Although some scholars reached even slightly lower dates than Albright," the end of the revolutionary reduction of the early Mesopotamian chronology was reached in 1942. Since that time many articles have been written either in defense of this so-called low chronology," or with the purpose of raising it again by some fifty or one hundred years, since some scholars think that the available evidence does not allow as drastic lowering of Hammurabi as the proponents of the low chronology advocate. Scholars who have been in the forefront of those who argue for some higher dates are Professors Albrecht Goetze, of Yale University," and Benno Landsberger, of the University of Chicago." Space does not allow discussion of the various arguments brought forth by those scholars who disagree in their interpretation of the evidence.
The reader who is interested in studying the conclusions reached by these scholars and the reasons for their divergence is referred to the sources listed in the references at the end of this article. It may suffice to say emphatically that anyone who, like the writer of this article, has closely followed the scholarly battles that have raged during the past few decades about the chronology of Western Asia, is convinced that Hammurabi reigned certainly not earlier than during the eighteenth century B.c., and not later than during the seventeenth century. Since the whole early history of Mesopotamia hinges on this key figure, the beginning of the early dynastic history of the Mesopotamian Valley is put by historians between the years 3100 and 2800 B.C.
The chronology of Mesopotamia has not yet been fixed to the point that no further revision seems to be possible; however, it has reached a stage of relative stabilization. It is now generally believed that future discoveries can do no more than slightly change the current low chronology of early Mesopotamia, but that revolutionary changes, such as those witnessed during the past fifty years, are impossible. However, after having observed the trend of the last few decades, cautious historians will be careful not to become dogmatic concerning the early chronology of Mesopotamia. One thing is certain; namely, that the older views have been proved to be erroneous, and that the beginning of Mesopotamian history, put into the seventh millennium B.C. some fifty years ago, is now recognized to have taken place some 4,000 years later.
The reader is therefore advised to be careful in using older books that deal with the ancient history of Western Asia, because not only are their chronological dates outmoded and erroneous but in many cases so is the reconstruction of historical events. Only the latest works in ancient history should be used, and even the dates given in these works should be accepted as provisional, since they may have to be adjusted on the basis of new evidence provided by future discoveries.
To provide the reader of this article with a vivid picture of the drastic reductions that the early Mesopotamian chronology has experienced during the past fifty years, the accession dates of three representative ancient kings will be given: (1) of Enshakushanna of Erech, one of the earliest Sumerian kings of which contemporary records are available; (2) of Sargon of Akkad, the illustrious Semitic conqueror of legendary fame; and (3) of Hammurabi, the great lawgiver of Babylon. The left column presents the years in which the ancient dates, given in the right column, were suggested or published. In the central column the references are provided (SEE PDF FOR REFERENCES)
REFERENCES
1 Theo. G. Pinches. Proceedings of the Society of Biblical Archaeology, V (1882-1883), p. 8.
2 Pinches, op. cit., III (1880-1881), pp. 20-22; latest translation by A. Leo Oppenheim in Ancient Near Eastern Texts (abbreviated ANET), ed. by J. B. Pritchard (Princeton, 1950), p. 271.
3 Pinches, ofi. cit., VI (1883-1884), pp. 193, 194; ANET, p. 272.
4 S. Langdon, Oxford Editions of Cuneiform Inscriptions, vol. 2 (London, 1923), pp. 13-20, pls. 1-IV.
5 According to W. F. Albright, Bulletin of the American Schools of Oriental Research (abbreviated BASOR), No. 88 (Dec., 1942), p. 28.
6 The Historians' History of the World, ed. H. S. Williams, vol. 1 (London, 1904). p. 327.
7 Leonard W. King Chronologies Concerning Early Babylonian Kings, vol. 1 (London, 1907), pp. 76-137.
8 King, A History of Babylon (London, 1919), p. 319.
9 These were the dates given by the famous German historian of antiquity, Eduard Meyer, in Die altere Chronologie Babyloniens, Assyrzens send Agyptens (Stuttgart, 1925), p. 25.
10 Langdon, J. K. Fotheringham, and Carl Schoch, in The Venus Tablets of Ammizaduga (London, 1928), p. 87, dated Hammurabi's reign in 2067-2025 B.C.; while F. ThureauDangin, in the Revue d'Assyriologie, XXIV (1927), pp. 181198, put his reign in the years 2003-1961 B.C.
11 S. J. Gelb, "Two Assyrian Kings Lists," Journal of Near Eastern Studies, XIII (1954). pp. 209-230. BASOR, No. 69 (Feb., 1938), p. 19.
12 BASOR, No. 77 (Feb., 1940), pp. 25, 26.
13 Sidney Smith, in Alalakh and Chronology (London, 1940), p. 29, arrived at the dates 1792-1750 B.C.; A. Ungnad, in Archiv fur Orientforschung, XIII (1939-1941), p. 146, put Hammurabi's reign in the years 1801-1759 B.C.
14 BASOR, No. 88 (Dec., 1942), p. 32. The same date was independently arrived at by Friedrich Cornelius in KLIO, XXXV (1942), pp. 1-16.
15 Notably Ernst Weidner, in Archiv fiir Orientforschung, XV (1945-1951), p. 99. according to whom Hammurabi reigned from 1704-1662 B.C.; P. van der Meer, The Chronology of Ancient Western Asia and Egypt, 2d edition (Leiden, 1955), Table 3, puts his reign in the years 1724-1682 B.C.
16 Albright, BASOR, No. 126 (April, 1952), pp. 24-26; No. . 127 (Oct., 1952), pp. 27-30; No. 144 (Dec., 1956), pp. 26-30; M. B. Rowton, BASOR, No. 126 (April, 1952), pp. 20-24; Cornelius, Archiv fiir Orientforschung, XVII (1954-1956), pp. 294-309; Friedrich Schmidtke, Der Aufbau der babylonischen Chronologie (Munster, Westf., 1952), pp. 41-69.
17 BASOR, No. 122 (April. 1951), pp. 18-25; Journal of the American Oriental Society, LXXII (1952), pp. 67-72; BASOR, No. 127 (Oct., 1952), pp. 21-26.
18 Journal of Cuneiform Studies, VIII (1954), pp. 31-45, 47