The Ministry of Intercession

There is a danger that we as ministers may become conventional and mechanical in our public praying.

AS WE  see  our  congregations in the attitude  of  prayer  and  waiting  for the words  we  shall  speak  to  God  in  their presence  we  should  be  awed  with  an overwhelming  sense  of  the  responsibility  that  rests  on  us  when  we  summarize  in  a  few  words  what is  moving all our hearts at that moment. However, there  is  a  real  danger that we  as ministers  may  become  conventional  and mechanical in our public praying.

Recall  the  Lord's  words:  "But  the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth"  (John 4:23).  Prayer requires  the  person  who  is  praying  to surrender  his  whole  personality.  We should  put  our  souls  into  our  prayer, and it  should come  from the  fullness of our  hearts.  We  have  confidence  to  believe that the heartfelt prayer of faith is heard in heaven and answered on earth.

Of  course,  it  is  not  the  multitude  of words that makes a prayer powerful, but the working  of  the  Spirit of  God.  Have you  noticed  that  short  prayers  some times  have  a much deeper  spiritual  effect  than  long  prayers?  We  have  all heard  prayers  that  gave  more  the  impression of being a sermon than the out pouring of a moved heart. I'm sure that God  does  not want us to make the sea son  of  worship tedious by lengthy petitions.  A few minutes is long enough for any ordinary petition.

We feel moved when we hear a Spirit- filled  prayer.  For  many  years I lived in the  same  apartment  with  an  old  and venerable  minister.  During  the  last years of his life he was very ill. Since my bedroom  was  next to  his,  I  often  heard him  speaking to  his  Lord  and  was impressed that it was a significant part of his life.  As Luther rightly says: "Prayer is the breathing of the  soul." Breathing is natural and necessary. When we stop breathing  we  die.  This  is  true  spiritually.

Has our attitude in prayer anything to do  with how we  pray?  I believe so.  Our attitude  in  prayer is  more  than just  a gesture.  Folded  hands  are  the  expression of  earnest beseeching.  Closing  our eyes means that we withdraw from the world  and  shut  ourselves  in  with  God. It  is  a  heartfelt  concentration  in  God. The  bowed  head  expresses  submission and  dependence  on  God;  we  do  not  feel superior,  but  inferior.  Kneeling  before God in prayer is often mentioned in the Bible.  Luke 22:4 informs us that Jesus, our  great  Example,  knelt  down  and prayed.  Concerning  His  disciples  it  is recorded  also that they knelt down and prayed.  Paul writes in his letter to the Ephesians:  "For  this  cause  I  bow  my knees unto the Father of our Lord Jesus Christ"  (Eph.  3:14).  The Old  Testament also  gives  us  clear examples.  I think of Daniel,  who  knelt down and prayed be fore  God  three times  a day (Dan.  6:10). 

I  am  convinced  that we  should  take seriously  our  attitude in  public  prayer and  be  an example to the congregation. We  should  realize  that if  we  call  upon God  in  prayer  we  enter  the  audience chamber  of  the Most  High,  and  there fore  our  attitude  should  be  that  of  a humble suppliant, yet ours should be the conscious  conviction  that  in  Christ we come  before  God  as  His  precious  sons and daughters.

Enormous Responsibility

In  these  times  God's  church  has  an enormous  task  and  an  enormous  responsibility.  We  live in a world that is torn  by  contrasts  and  problems,  by abuse  and  enmity.  There  are  political divisions  between  parties  and  nations, also  differences  in  theology  in  the church.  Especially  the  sharp  contrasts of  feeling between  youth  and the  older people  seem  almost  unbridgeable  in many  parts  of  the  world.  Apparently everything is changing.  It is not easy to have  a  right  insight  in  times  such  as ours.

Changes  in  the  world  take  place  so often  nowadays  and  come  so  suddenly that in this respect there is no period in history  equal  to  ours.  Alvin  Toffler terms  the  particular  and  unique  tensions  that  surround  us  today  "future shock."  In  such  a  time  as  this  we  are called  upon to  bring the  world  a meaningful  message  of  grace.  What  a  challenge!  Certainly,  for this time, men are needed who can understand the wants of the  people  and minister to their necessities.  Men  who  will  warn,  reprove, counsel,  entreat,  and  encourage  the troubled and perplexed in their congregations,  and  who  will  often  lift  them up  in  prayer  before  the  One  who  understands and can supply their needs.

What  God's  people  need  most at this moment  is  men  and  women  who  are powerful in  prayer.  Record  after  record indicates  that those  who  have done the most for God and His kingdom are those who  have  spent  many  hours  on  their knees.

God's  Spirit  does  not  work  through methods  or  through  organizations  so much  as  through  devoted  men  and women.  God does not particularly place great priority on the talent or the learning of  a minister, but on  a faithful and devoted  heart.  A  minister  should  be great  in  faith,  in  love,  in  confidence; great before  God.

Men  who  realize  in  their  own  lives the  tremendous  influence  they  exert from  the  pulpit  can  by  their influence bring  about  a  revival  of  true worship. John Wesley speaks to this fact in these words:  "Give me  one hundred preachers who  fear  nothing  but  sin  and  desire nothing but God,  and I care not a straw whether  they  be  clergymen  or laymen; such  alone  will  shake the gates  of  hell and  set  up  the  kingdom  of  heaven  on earth.  God  does  nothing  but in  answer to prayer."

In  prayer  is  our  greatest  power.  It brings  great  victories  in  our  own  lives and  moves  our  people  to  accept  God's message  of  grace. When  I  was a young man  and  read  how  many  hours  some men  reserved  for  prayer,  I  wondered: "What  do  these  people  pray about during  all this time?" Luther, for instance, took  three  hours  a  day  for  meditation and  seeking  God  in  prayer.  However, as  I  get  older  and  after spending many years in the service of the gospel, I have come  to  realize that there  are  so  many things  one  must  place  before  God that we need to spend long periods of time in intercessory prayer.

Often people come to us at the end of a sermon  and  ask us to  pray for them or for  a  member  of  their  family.  I've adopted  the  custom  of  recording  all such  requests  on  a  personal  prayer list and present these daily before the Lord. When we  do this we have ample  reason to  seek  the  Lord's  face  daily.  Through our prayers and intercession our spirits are  purified,  and  the  influence  of  our lives  will  be  perceived in the church to the honor  of  God  and to a deepening of the  spiritual  life  of  the  flock  that the Lord has entrusted to us.


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February 1976

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