By whose authority?

As pastors our responsibility is to preach the word--but whose word? The tendency to substitute personal authority and interesting stories flies in the face of Jesus' example on the way to Emmaus.

David C. Jarnes is an assistant editor of Ministry.

I appreciate the Epistles to Timothy and Titus. Directed originally to ministers in the early Christian church, they seem to have been preserved especially to encourage and counsel all who minister. These Epistles uphold the central place Scriptures should have in our own lives and in the services in which we lead our congregations. Second Timothy says, "All scripture is ... profitable for teaching, for reproof, for correction, and for training in righteousness" (chap. 3:16, R.S.V.). And it charges us to "preach the word" (chap 4:2, R.S.V.; see also chap. 2:15; 1 Tim. 4:13).

This only makes sense. After all, Scripture is God's primary means of communicating with man. It is meant to convey His essential messages. And those messages are timeless and universal. They are as certainly intended for people today as for those to whom they were originally sent. When we preach Biblical sermons we deliver those messages to our congregations.

What determines whether or not a sermon is Biblical? It's not simply the number of texts in the sermon. To be Biblical, a sermon must depend upon the Bible's authority. And it must draw its main idea or message from the Bible.

A subtle temptation comes to many of us. We have a wealth of spiritual experience. And we know our church's doctrines, which we believe to be Biblical. It's easy for us to simply draw from one or the other in building our sermons, and then find appropriate texts to support our conclusions. But in doing this we may be "using" Scripture. We may be depending upon ourselves and our own knowledge rather than looking for the answers God has for His people in His Word.

Certainly we needn't begin from scratch when we address a particular need. Our acquaintance with Scripture and with spiritual life means we have the advantage of a good starting point for our study. But study we must, even if just to confirm that our message is indeed Biblical.

Does the fact that our message must originate in Scripture rather than with ourselves preclude creativity in our sermons? No. While we must be careful to convey God's messages and not our own, our sermons require our creativity in at least two ways. Guided by the Spirit, we must use our creativity to apply scriptural principles to the needs of our people. And we need our creativity to communicate God's messages to His people in an effective way.

On the road to Emmaus Jesus Himself exemplified good Biblical preaching. The occasion for His "sermon" was a need His "congregation" had. How did He approach the situation? To what authority did He appeal? He could have given a personal testimony. That would have been very effective! But, as He did throughout His ministry, Jesus drew His sermon from the Scriptures. "And beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself " (Luke 24:27, R.S.V.).

Jesus--Himself the Word of God, the very One about whom the Scriptures were written--turned to the Scriptures to convey God's message to His people! May we be as self-effacing and true to our calling. D.C.J.


Ministry reserves the right to approve, disapprove, and delete comments at our discretion and will not be able to respond to inquiries about these comments. Please ensure that your words are respectful, courteous, and relevant.

comments powered by Disqus
David C. Jarnes is an assistant editor of Ministry.

July 1985

Download PDF
Ministry Cover

More Articles In This Issue

Temptations of a virtuous pastor

We know that pastors can be tempted by power, lust, and the love of money. But can our desire to be gracious, caring, positive, and loving also bring temptations?

Alcoholism—a pastoral challenge

Is your church prepared to help alcoholics come forward and find healing? Are you as a pastor able to confront this menace? Or would you prefer that all alcoholics remain anonymous? This how-to article will help you face the problem and help the sufferers.

Equal or fair?

Have you ever wondered how to make your children feel special without being accused of unequal treatment? Is it possible that 'equal' ' treatment is often unfair?

Church fund-raising

How can a church raise the funds for its ministry without resorting to human pressure or guilt-inducing tactics? You will be amazed at this simple but powerful plan.

Danger in the day care

Do you know what the law says you should do if you suspect child abuse or molestation? The author of this article didn't, and it led to some time spent on the wrong side of the bars at the local jail His story and suggestions can help you avoid the same problem.

Christian Sabbath: New Testament evidence

In the Old Testament the Sabbath signified rest, liberation, and future Messianic redemption. The New Testament portrays Jesus' claim to bring to fruition these meanings. And it gives evidence of the importance of Sabbathkeeping in the early Christian churches.

More than silver

This article points out that while stewardship includes fund-raising and other money matters, it "comes most sharply to focus in the Christian s daily work when he views it as divine vocation." Stewardship has implications for both the Christian s choice of his vocation and his performance of it.

Ah, storytime!

When the Lord said, " Suffer the little children to come unto me," He didn't mean that storytime in church should be an insufferable tedium. You wont find Gerald Paul's story of stories to be such either.

View All Issue Contents

Digital delivery

If you're a print subscriber, we'll complement your print copy of Ministry with an electronic version.

Sign up

Recent issues

See All